Traumas Apologize and Healing of the Colonized and Radicalized Essay

Throughout the twentieth century, the trauma inflicted upon people of color as a by-product of colonization, racialization, and assimilation has left a lasting make not on only the lives of the oppressed, but on the lives of the generations that follow them as well. Years after these subjective events have passed and been recognized as unjust and immoral and formal apologies from the U.S. government have been made, the trauma remains of all time present in the minds of individual victims as well as the touch community as a whole, and traumatic healing does not actualize. racial oppression has been an overtly prevalent issue from the unjust treatment in WWII Japanese relocation camps and Cambodian refugee camps, to the colonization of land, compromised reservation sovereignty, and physical convolute of Native Americans. Although not as pronounced, racial injustice still continues directly in a more discretely structuralized manner that is purposely designed to stand forms of op pression to continue yet have them over looked or passed strike as lawful under U.S. regulation. The most prevalent forms of trauma that were experience during these occasions include but are not limited to, federal agency traumatic stress, intergenerational trauma, and soul wounds. The end of these oppressive events does not mean that repression is over, nor does it annul the scars it as left on the victims the traumatic wounds still linger in spite of appearance individuals, the affected community, and by means of future generations. Attempts to remedy the harm done through apologizes, and in some instances compensation, address the error, and attempt to restore financial sleep however, they neglect to change the underlying inequality issues that were set in locating that for the injustices to ... ...Loss in First Person Plural, Bontoc Eulogy, and History and Memory. Proceedings of the Second foreign Symposium on Korean Adoption Studies. By Nelson Kim. Park, Tobias Hu%u0 308binette, Eleana Kim, and Petersen Lene. Myong. S.l. S.n., 2010. 129-45. Print.Duran, Bonnie, and Eduardo Duran. Native Americans and the Trauma of History. perusing Native America Problems and Prospects. By Russell Thornton.Madison, WI University of Wisconsin, 1998. 60-72. Print.Smith, Andrea. Sexual Violence as a Tool of Genocide. Conquest Sexual Violence and American Indian Genocide. Cambridge, MA South End, 2005. 7-31. Print.Um, Khatharya. Refractions of Home Exile, Memory, and Diasporic Longing. Expressions of Cambodia The Politics of Tradition, Identity, and Change. By Leakthina Chan-Pech Ollier and Tim Winter. London Routledge, 2006. 86-100. Print.